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Shaker Village of Pleasant Hill





























                tep back in time and experience a simpler way of life, separated   tion. Both Canterbury and Enfield villages ran gift shops and used the
                from the ways of “The World” at one of these five Shaker living   railroad to deliver “fancy goods” to be sold at the grand resort hotels.
            Shistory museums to learn more about who the Shakers were, what   Both became famous for their garden seeds, packaged in envelopes
            they believed, and how they lived.                                printed in Canterbury.
                                                                                 Like most of the Shaker villages in America, the second half of the
               “Above all, avoid rushing. Do all your work as though you had 1,000   19th century saw their membership erode as men, in particular, chose to
                                                                              leave the community for life and work in the Big City, leaving behind a
            years to live, and as you would if you knew you would die tomorrow,” said   village of mostly women and children to work the fields and produce the
            Mother Ann, and generations of Shakers sought to experience each   merchandise the Shakers relied on to remain financially stable.
            moment as the sacred gift of life that it is. Visit if you can in a spirit    In the late 1950s, Bud Thompson, a singer looking for songs, visited
                                                                              Canterbury and in 1959, the sisters invited him and his family to move
            of contemplation. These were places where life and work were sacred,   in to help them give tours and maintain the place. The next year, he
            where souls found respite from the ragged edges of commercialism    worked with them to establish the village as a museum. Thus, decades
            and industrialism.”                                               before the last sister died in 1992, a nonprofit was already dedicated to
                              – June Sprigg, scholar of American shaker culture


                   CANTERBURY SHAKER VILLAGE

                                Canterbury, NH

                                www.shakers.org

               Canterbury Shaker Village, established
            in 1792, was the seventh community
            founded by the followers of Mother Ann
            Lee. By the 1830s, the Shakers at
            Canterbury were rich in buildings, land,
            cash, wood lots, livestock, produce,
            industry, community possessions, and
            community skills. At its height in the
            1850s, 300 people lived and worked in
            over 100 buildings on this 3,000-acre
            compound, where they made their living
            from farming, selling seeds and herbs,
            manufacturing medicines, and making
            crafts, which they sold to the outside
            world to supplement their income.
               In addition to making and selling
            furniture, baskets, boxes, and other house-
            hold items for sale, the New Hampshire
            Shakers in particular were known for
            producing textiles and items of fashion.
            The Canterbury Shakers, for example,
            were known for making Shaker sweaters
            for Harvard students (Enfield, NH made
            Shaker sweaters for Dartmouth). The
            “Dorothy Cloak,” a silk-lined hooded
            cape designed by a Canterbury sister,
            became a fashion must-have when Grover
            Cleveland’s wife wore one to his inaugura-



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